United Discontent

Globalization as ideology, Neoliberal effects as fact

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It’s one thing to believe in Globalization, as in you believe it is a fact of reality that the market of social relations will inevitably lead to human progress, specification of tasks, the free market, survival of the fittest, and ultimately most beneficial for the entire world and you agree to books like “The World is Flat“.

It’s another thing to believe that you exist in a world full of people who believe in Globalism, and that the “action’ of “globalisizing” is having its effects, and people are starting to act think and do more along these lines, that things contingently could be another way even if they progress towards one world market as we speak, that history operates in cycles of power, and that CURRENTLY globalization is a phenemological reality because its an ideological domination, and not vice versa.

I believe I am existing in a world where the multi-national financial global movement is taking off, that previously it was  pushed through the 1960s-1980’s through war, 1990’s softly through affleuncy and capitalism, 2001 + militaristically under the guise of pre-emption, and the fall of the housing market (the other reason for banks).  I believe I cannot conceptually wrap its effects, as each country is in each of its own phases of accepting/rejecting the neoliberal global package and one can hardly surmise how every country in every instance relates to this global normativity.

Imagine the battle of Thermopylae would of been lost, crushing athenian democracy all over the world.  Now, imagine existing in a world dominated by Persia, Would it be insane to imagine what Atheninan Democracy would look like?    If you were an archaeologist would it worthwhile to look at the ruins of the athenian and roman empires like we do now with the incas, aztecs, and mayans, hoping to find a clue to their organizational structure looking for meaning and purpose? Would it be worthwhile to consider what an athenian democracy might look  like “nowadays” even though, living in a persian world, we’d know not to attempt such a “barbarian method of governance”

The answer to these rhetorical questions is simple, and these questions end up looking rediculous… we emphatetically ought to yell “of course”.  We imagine in a hitler run world that naturally, people would investigate capitalism and socialism and all of these other things,

The Hegenomical idea would be globalization, but the fact (like the hitlerian fact) would be neoliberal domination.  We currently live in a world completely dominated by neoliberal economics  and this as seen as a “univerisalization”

 “”What we may be witnessing is not just the end of the Cold War, or the passing of a particular period of post-war history, but the end of history as such: that is, the end point of mankind’s ideological evolution and the universalization of Western liberal democracy as the final form of human government.”

So one can BELIEVE in this reality, but one may strive to choose to live and to create a new world beyond the scope of neoliberalism.  The first step is seeing that this movement toward globailzation is not a “universal feature of human reasoning” that anyone or any culture would eventually grow to determine as the best practices, with enough time, but  a set and style and method of running things that has and does tend to particularly benefit some people over others.  Recognizing economic contingency is key, especially in recognizing how often we’ve transfered the value of things in the past.


Brutus Oct 18, 1787 Part 2

Ron Paul suppresed by Bilderberg Group

“A free republic will never keep a standing army to execute its laws. It must depend upon the support of its citizens. But when a government is to receive its support from the aid of the citizens, it must be so constructed as to have the confidence, respect, and affection of the people.” Men who, upon the call of the magistrate, offer themselves to execute the laws, are influenced to do it either by affection to the government, or from fear; where a standing army is at hand to punish offenders, every man is actuated by the latter principle, and therefore, when the magistrate calls, will obey: but, where this is not the case, the government must rest for its support upon the confidence and respect which the people have for their government and laws.

The body of the people being attached, the government will always be sufficient to support and execute its laws, and to operate upon the fears of any faction which may be opposed to it, not only to prevent an opposition to the execution of the laws themselves, but also to compel the most of them to aid the magistrate; but the people will not be likely to have such confidence in their rulers, in a republic so extensive as the United States, as necessary for these purposes. The confidence which the people have in their rulers, in a free republic, arises from their knowing them, from their being responsible to them for their conduct, and from the power they have of displacing them when they misbehave: but in a republic of the extent of this continent, the people in general would be acquainted with very few of their rulers: the people at large would know little of their proceedings, and it would be extremely difficult to change them”

In light of the recent Debate that Ron Paul Won but neither the Media like New York Times, or La times give him any mention, it’s apparent that this has grown true.  That the aristocracy is so strong that the majority can loudly scream something, but they end up controlling certain opinions, opinion polls, the way our emotions of discontent our represented, and the way the world sees America.


The Federal Farmer Oct 8 and 9 1787 Types Of Government

Which type of government would best fit our great Nation of America?  There are three offered, you decide,  keep in mind “federal” actually means confederacy among states not “large government”

There are three different forms of free government under which the United States may exist as one nation; and now is, perhaps, the time to determine to which we will direct our views. 1. Distinct republics connected under a federal head. In this case the respective state governments must be the principal guardians of the peoples rights, and exclusively regulate their internal police; in them must rest the balance of government. The congress of the states, or federal head, must consist of delegates amenable to, and removeable by the respective states: This congress must have general directing powers; powers to require men and monies of the states; to make treaties, peace and war; to direct the operations of armies, etc. Under this federal modification of government, the powers of congress would be rather advisary or recommendatory than coercive. 2. We may do away the several state governments, and form or consolidate all the states into one entire government, with one executive, one judiciary, and one legislature, consisting of senators and representatives collected from all parts of the union: In this case there would be a compleat consolidation of the states. 3. We may consolidate the states as to certain national objects, and leave them severally distinct independent republics, as to internal police generally. Let the general government consist of an executive, a judiciary, and balanced legislature, and its powers extend exclusively to all foreign concerns, causes arising on the seas to commerce, imports, armies, navies, Indian affairs, peace and war, and to a few internal concerns of the community; to the coin, post-offices, weights and measures, a general plan for the militia, to naturalization, and, perhaps to bankruptcies, leaving the internal police of the community, in other respects, exclusively to the state governments; as the administration of justice in all causes arising internally, the laying and collecting of internal taxes, and the forming of the militia according to a general plan

                                       letters of a federal farmer

prescribed. In this case there would be a compleat consolidation, quoad certain objects only.

Touching the first, or federal plan, I do not think much can be said in its favor: The sovereignty of the nation, without coercive and efficient powers to collect the strength of it, cannot always be depended on to answer the purposes of government; and in a congress of representatives of sovereign states, there must necessarily be an unreasonable mixture of powers in the same hands.

As to the second, or compleat consolidating plan, it deserves to be carefully considered at this time, by every American: If it be impracticable, it is a fatal error to model our governments, directing our views ultimately to it.

The third plan, or partial consolidation, is, in my opinion, the only one that can secure the freedom and happiness of this people. I once had some general ideas that the second plan was practicable, but from long attention, and the proceedings of the convention, I am fully satisfied, that this third plan is the only one we can with safety and propriety proceed upon. Making this the standard to point out, with candor and fairness, the parts of the new constitution which appear to be improper, is my object. The convention appears to have proposed the partial consolidation evidently with a view to collect all powers ultimately, in the United States into one entire government; and from its views in this respect, and from the tenacity of the small states to have an equal vote in the senate, probably originated the greatest defects in the proposed plan.”


Flores Magon to his young follower Praxedis G. Guerrero

Praxedis G. Guerrero was a young liberal revolutionary famous for the phrase “Mas vale morir de pie que vivir de rodillas”(It is better to die on your feet than to live on your knees)  who lived during the Mexican Revolution.  Unlike the Zapata/Pancho Villa section of the revolution, he did a lot of his early work through press releases and political media rather than violence.  Their failed revolution of 1906 was due to a few things, one being the attempt to foster a revolution view a newspaper or a source of media, and second, due to the united states postal service both governments were already well informed of all the Junta’s commands.  A manifesto of 1911 might be worth reading heavily infleunced by kropotkin.  From canada Flores is writing young guerrero (22 at the time) some advice on running the paper

“We will need all the help you’ll lend us in the editing of the newspaper.  For our part, we will see if we can write something.  I write with great difficulty.  The posture in which I can do it is excessively uncomfortable and i had promised not to write for newspapers, but there is a need of writing and I will write, even if it is not much.  you will bear most of the load, but if something we get out on bail we will alleviate your hard work.
The newspaper is indispensable not only for our defense and to obtain resources for our defense by means of it, but to encourage those who are growing cold since they know nothing of the fight.  Many believe that we are free and upon not seeing any manifestation of the struggle, they think that everything is finished.  Others know that we are prisoners, but as they also notice that there is no struggle, because the secret works cannot be divulged, they must think that everything has been postponed and that there is no one outside of jail who continues in the work.  In both cases there is the same result: discouragementThe newspaper is needed…they make every effort to leave the cause without a press

Google is a fancy privatized post office,  I don’t think we can expect them to remain completely neutral in the war either.


Brutus Dec 27 1787 Talking About Taxes For Liquor Being In Future

example of liquor police

This New York Judge Yates (posing as “brutus”) starts to make predictions what might happen if this constitution is ratified.  There will begin small taxes on things like porter, of which will then become regulated, of which will then develop a special police to moderate (think about the T.A.B.C), who will need to be paid, and regulated, etc. etc.  He says it will evenuntually follw it’s way all the way up to the women’s toilet

It was observed in my last number, that the power to lay and collect duties and excises, would invest the Congress with authority to impose a duty and excise on every necessary and convenience of life. As the principal object of the government, in laying a duty or excise, will be, to raise money, it is obvious, that they will fix on such articles as are of the most general use and consumption; because, unless great quantities of the article, on which the duty is laid, is used, the revenue cannot be considerable. We may therefore presume, that the articles which will be the object of this species of taxes will be either the real necessaries of life; or if not these, such as from custom and habit are esteemed so. I will single out a few of the productions of our own country, which may, and probably will, be of the number.

Cider is an article that most probably will be one of those on which an excise will be laid, because it is one, which this country produces in great abundance, which is in very general use, is consumed in great quantities, and which may be said too not to be a real necessary of life. An excise on this would raise a large sum of money in the United States. How would the power, to lay and collect an excise on cider, and to pass all laws proper and necessary to carry it into execution, operate in its exercise? It might be necessary, in order to collect the excise on cider, to grant to one man, in each county, an exclusive right of building and keeping cider-mills, and oblige him to give bonds and security for payment of the excise; or, if this was not done, it might be necessary to license the mills, which are to make this liquor, and to take from them security, to account for the excise; or, if otherwise, a great number of officers must be employed, to take account of the cider made, and to collect the duties on it.

Porter, ale, and all kinds of malt-liquors, are articles that would probably be subject also to an excise. It would be necessary, in order to collect such an excise, to regulate the manufactory of these, that the quantity made might be ascertained or otherwise security could not be had for the payment of the excise. Every brewery must then be licensed, and officers appointed, to take account of its product, and to secure the payment of the duty, or excise, before it is sold. Many other articles might be named, which would be objects of this species of taxation, but I refrain from enumerating them. It will probably be said, by those who advocate this system, that the observations already made on this head, are calculated only to inflame the minds of the people, with the apprehension of dangers merely imaginary. That there is not the least reason to apprehend, the general legislature will exercise their power in this manner. To this I would only say, that these kinds of taxes exist in Great Britain, and are severely felt. The excise on cider and perry, was imposed in that nation a few years ago, and it is in the memory of every one, who read the history of the transaction, what great tumults it occasioned.

This power, exercised without limitation, will introduce itself into every comer of the city, and country — It will wait upon the ladies at their toilett, and will not leave them in any of their domestic concerns; it will accompany them to the ball, the play, and the assembly; it will go with them when they visit, and will, on all occasions, sit beside them in their carriages, nor will it desert them even at church; it will enter the house of every gentleman, watch over his cellar, wait upon his cook in the kitchen, follow the servants into the parlour, preside over the table, and note down all he eats or drinks; it will attend him to his bed-chamber, and watch him while he sleeps; it will take cognizance of the professional man in his office, or his study; it will watch the merchant in the counting-house, or in his store; it will follow the mechanic to his shop, and in his work, and will haunt him in his family, and in his bed; it will be a constant companion of the industrious farmer in all his labour, it will be with him in the house, and in the field, observe the toil of his hands, and the sweat of his brow; it will penetrate into the most obscure cottage; and finally, it will light upon the head of every person in the United States. To all these different classes of people, and in all these circumstances, in which it will attend them, the language in which it will address them, will be GIVE! GIVE!”